A Study in Genesis

Have you ever wanted something more than anything else and yet God appeared to be silent? In fact, there was no answer from Him at all? Abram and Sara undoubtedly felt like this for years. Then out of nowhere, God changes their names and promises a child to them. Nevertheless, the child would not come for some time. Chapter 21 of Genesis is the origin and the beginning stage of Isaac and the part he would play. Nevertheless, I want to take a moment and emphasize what many fail to see. They had to wait!

Waiting does not mean God does not care; in fact, it could mean He has something better for you and is waiting for you to give up on your silly idea for His. In my own life, I have seen God do this a few times. I really wanted something, and yet God said “No wait” just for me to later on realize what He was doing. Abram and Sara would become Abraham and Sarah, and the promise given to them came true. God provided Isaac.

Genesis 21:1-7“And the LORD visited Sarah as He had said, and the LORD did for Sarah as He had spoken. 2 For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son who was born to him--whom Sarah bore to him--Isaac. 4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Now Abraham was one hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made me laugh, [and] all who hear will laugh with me.” 7 She also said, “Who would have said to Abraham that Sarah would nurse children? For I have borne [him] a son in his old age.”

When God answers us, we should be careful to see His answer for all that it is. For instance, they wanted a child; God provided, but He also provided an answer to Sarah’s unbelief earlier. Look at Genesis 18:11-15“Now Abraham and Sarah were old, well advanced in age; [and] Sarah had passed the age of childbearing. 12 Therefore Sarah laughed within herself, saying, “After I have grown old, shall I have pleasure, my lord being old also?” 13 And the LORD said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear [a child,] since I am old?’ 14 “Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.” 15 But Sarah denied [it,] saying, “I did not laugh,” for she was afraid. And He said, “No, but you did laugh!” God reminds Sarah about what she did in Genesis 18 here in Genesis 21.

It is recorded that Sarah laughed twice. The first time, she laughed out of a lack of faith and a failure to see God’s capability to do anything. Luke 1:37“For with God nothing will be impossible.” Matthew 19:26 “But Jesus looked at [them] and said to them, “With men this is impossible, but with God all things are possible.” The second time, she is recorded laughing out of the joy of what God had done. Waiting on the Lord can do wonderful things for those who trust that the Lord will do what He says; it can build a perseverance that is supernatural and designed to inspire other believers around us. For those who fail to trust, they can inadvertently mock the Lord and not have the opportunity to encourage others through their example of trusting God. In the end, Abraham and Sarah trusted the Lord, and their actions of being faithful and waiting for the promise are something we should be eternally grateful for. For without Isaac, the promise of the coming Messiah would never come. Jesus, the Son of God, would come from the bloodline of Abraham and Sarah through Isaac. Next week, we will dive into the first dispute of who would receive Abraham’s blessing from the Lord.

Hold until relieved, our Blessed Hope is coming,

JL

Re-Post Friday!

A lesson from Matthew 20! Read it HERE!

Trained by Saving Grace

Last week we discussed how believers are to live soberly, righteously, and in a way that reflects sound doctrine before a lost world. Paul instructed Titus to teach different groups within the church, older men, older women, young women, young men, and bondservants—how to live lives that honor Christ. These teachings were especially important in Crete because the culture surrounding the believers was filled with corruption and ungodliness. As for this week, we will look at the foundation for why Christians are called to live differently. Paul now shifts the focus to the grace of God, showing that salvation not only rescues believers from sin, but also teaches and transforms them while they await the return of Jesus Christ.

“11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. 15 Speak these things, exhort, and rebuke with all authority. Let no one despise you.”

Titus 2:11–15 (NKJV)

In Titus 2:11–15, Paul explains that the Christian life begins and continues through the grace of God. He says that “the grace of God that brings salvation has appeared to all men,” pointing directly to Jesus Christ and His coming into the world. The Greek word for grace is χάρις (charis), meaning unearned favor, kindness, or a gift given freely by God. Salvation is not earned by works or human effort, but is offered through Christ alone. Paul emphasizes that this grace has “appeared,” meaning God revealed His salvation through Jesus so that all people would have the opportunity to repent and believe. This shows the heart of God toward humanity and His desire for people everywhere to come to salvation.

“8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”

Romans 5:8 (NKJV)

“9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”

2 Peter 3:9 (NKJV)

Paul then explains that grace is not only what saves believers, but also what teaches believers how to live. Titus 2:12 says that grace teaches us to deny “ungodliness and worldly lusts” and to live “soberly, righteously, and godly in the present age.” The Greek word for “teaching” is παιδεύω (paideuō), meaning to train, discipline, or instruct like a parent teaches a child. God’s grace changes the heart and leads believers away from sinful living. The word “ungodliness” comes from the Greek word ἀσέβεια (asebeia), meaning irreverence toward God or wickedness. Christians are called to reject the sinful desires of the world and instead pursue lives marked by self-control, righteousness, and holiness. Paul reminds Titus that believers must live this way “in the present age,” meaning right now, even while living in a sinful world. This demonstrates that salvation should produce visible transformation in the life of a Christian.

“1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind.”

Romans 12:1–2 (NKJV)

“15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”

1 John 2:15 (NKJV)

Paul continues by pointing believers toward the future hope found in Jesus Christ. Titus 2:13 says believers are to be “looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ.” The phrase “blessed hope” comes from the Greek words μακαρία ἐλπίς (makaria elpis), meaning a joyful and confident expectation. Christians are not only saved from sin, but they are also waiting for the return of Christ. The word “appearing” comes from the Greek word ἐπιφάνεια (epiphaneia), meaning a visible manifestation or glorious appearing. This future hope motivates believers to remain faithful and continue living holy lives while waiting for Christ’s return. Paul reminds Titus that the Christian life is lived with eternity in mind.

“1 Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 I will come again and receive you to Myself; that where I am, there you may be also.”

John 14:1–3 (NKJV)

“20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.”

Philippians 3:20 (NKJV)

In verse 14, Paul explains the purpose behind Christ’s sacrifice. Jesus “gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” The Greek word for “redeem” is λυτρόω (lytroō), meaning to release or ransom by payment. Through His death on the cross, Jesus paid the price for sin and freed believers from the bondage of sin. Paul also says Christ came to “purify” a people for Himself. The Greek word καθαρίζω (katharizō) means to cleanse or make pure. Believers are not only forgiven, but they are spiritually cleansed and set apart for God’s purposes. The phrase “special people” comes from the Greek word περιούσιος (periousios), meaning a treasured possession belonging to God. Christians are saved to live for God and to be “zealous for good works,” showing their faith through obedience and service.

“24 Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.”

1 Peter 2:24 (NKJV)

Titus 2:15 serves as a final charge from Paul to Titus, emphasizing the seriousness and authority of his ministry. Paul instructs him to “speak these things, exhort, and rebuke with all authority,” meaning Titus was not to be passive or uncertain when teaching God’s Word, but bold, clear, and faithful in delivering truth. The Greek word for “exhort,” parakaleō (παρακαλέω), carries the idea of encouraging and urging believers toward obedience, while “rebuke,” elenchō (ἐλέγχω), means to correct, expose, or bring conviction to sin and false teaching. This balance shows that true biblical leadership involves both encouragement and correction, always rooted in God’s truth and love. Paul also tells Titus, “Let no one despise you,” meaning he was not to allow others to dismiss or undermine his authority, because his authority was not personal but given by God through the message he carried. In the same way, this verse reminds believers today that God’s Word must be taught with confidence and integrity, regardless of opposition, because truth does not change based on culture or opinion.

Altogether, Titus 2:11–15 reveals that the grace of God is not only the foundation of salvation, but also the power that transforms the life of every believer. Paul reminds Titus that Christians are called to deny ungodliness, live righteously, and remain faithful while waiting for the glorious return of Jesus Christ. In the midst of a corrupt culture like Crete, believers were to stand apart as people who reflected holiness, truth, and obedience to God. Through Christ’s sacrifice, believers have been redeemed, purified, and made into God’s own special people, called to be zealous for good works and faithful to sound doctrine. Just as Titus was instructed to boldly teach and exhort these truths with authority, Christians today must also remain steadfast in God’s Word and live as examples to a world in desperate need of the grace and truth found only in Jesus Christ.

Stay the course for the Kingdom,

Austin

Understanding the Twelve- Judas, Son of James

“13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.”
Luke 6:13-16

We are reaching the end of our study on the twelve disciples. In fact, we only have four more men to discuss. In this study, we have seen a variety of personalities of the men that Jesus called to walk closely with Him. However, just as with James the Less, the man we will discuss today does not have a list of verses that we can pull from. With that said, let us take a look at Judas, the Son of James.

First things first, this is not the Judas who would ultimately betray Jesus Christ, a fact that when the list of the twelve disciples is given in Luke 6, we are given the name of Judas’s father to distinguish this Judas from Iscariot. Apart from being listed as one of the twelve, there is only one other verse that gives Judas, the son of James, credit, and we will look at this verse later on. We can tell a great deal amount about him based on him not being listed in some Bible verses. For instance First, he was not hot-headed like the Sons of Thunder. He didn’t try to prevent Jesus from fulfilling the task that God the Father sent Him for, unlike Peter. Nor did he actively bring individuals to Jesus like Andrew.

However, what separates Judas from James the Less is one question. “19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.” 22 Judas (not Iscariot) said to Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?” 23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me.” John 14:19-24

In this passage, Jesus is telling the disciples that soon He will no longer be physically with them, to which Judas asks why Jesus will show (manifest) Himself to them but not the world. Today, I am not going to get into a discussion regarding the meaning behind John 14:19-24, but I would encourage you to look at 1 Thessalonians 3:12-13 to see the Christian’s calling and their reward. However, from this question, we can see that Judas did not fully understand Jesus’s mission (which fits with scripture that states that after the resurrection, Jesus opened their minds, Luke 24:45). We can also infer from this that Judas was confident in his relationship with Jesus to be comfortable asking questions. While he did not fully understand, he had no fear that Jesus would say that his question wasn’t worth answering.

Early Christian tradition holds that Judas, son of James, preached the Gospel in various regions after the resurrection of Christ. Some accounts suggest his ministry was in areas such as Mesopotamia, Syria, or Armenia. What he represents for believers today is that we are free to come before Jesus to ask our questions. Jesus wants us near to Him, we do not need to be afraid of Jesus not answering us.

Seek the truth and encourage one another,

Alex

A Time As This

Dear brothers and sisters, today I write to you regarding something that has been troubling my heart and I believe it is time I voice my concern. While you will not read this message until Monday the 18th, I am writing this on Thursday the 14th. 78 years ago to the day, Israel fullfilled the prophecy of being a nation again. As foretold they became a nation in one day.

Isaiah 66:8“Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? [Or] shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children.” Prior to May 14, 1948 many Bible scholars who did not take God’s Word seriously failed to recognize this prophecy for what it was and thought Israel would never be a nation again. Today, many so called Bible scholars, theologians, pastors, and lecturers stand at pulpits and expound in colorful words, and yet fail to recognize the declaration of God. The clock is ticking, and the end of the age is close at hand, we who are wise enough to see the lateness of the hour need to step up and do what the scholars, theologians, pastors, and lecturers are not doing, we need to declare God’s Word! God did not give us signs of the times for us to bury our head and not share the good news of Jesus to all. He is more than just salvation, He is the Church’s salvation off this planet when the hour of trouble comes. Jesus makes the promise of the Rapture and the timing. John 14:1-3“Let not your heart be troubled; you believe in God, believe also in Me. 2 “In My Father’s house are many mansions; if [it were] not [so,] I would have told you. I go to prepare a place for you. 3 “And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, [there] you may be also.”Revelation 3:10 “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.Nevertheless, many are.”

‍ ‍Nevertheless, many fail to take seriously and have hope in Jesus’ promise to the Church. If He is willing to keep His promises to the Jewish nation then why not the Church? He has not changed, Malachi 3:6“For I [am] the LORD, I do not change; Therefore you are not consumed, O sons of Jacob.” And Hebrews 13:8“Jesus Christ [is] the same yesterday, today, and forever.” He must uphold His name. So as the pulpits are silent, and the scholars podcast and write their colorful words discussing the latest fad of the religious world, we who are truly seeking the Lord can take heart in knowing that Jesus meant every word that is for Israel and He means every word that is for us! What a relief, now let’s go out and declare God’s Word and use Israel as the sign to the nations that there is a God in Heaven and He loves you and I. Let’s do what Paul wrote to Titus to do and be eagerly and joyfully about it until we are called home. Titus 2:11-15“For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself [His] own special people, zealous for good works. 15 Speak these things, exhort, and rebuke with all authority. Let no one despise you.

Hold until relieved, our Blessed Hope is coming,

JL

Re-Post Friday!

A look back at our Basics series! Read it HERE!

Nothing Is Minor

We now come to a rather remarkable conclusion to our mini series on how nothing in the Bible is minor. We need to take everything seriously if we are to be true followers of Christ. Personally, this started years ago when God revealed to me Proverbs 25:2 “[It is] the glory of God to conceal a matter, But the glory of kings [is] to search out a matter.” God placed on my heart the burning desire to look for the small hidden things that He had placed in His Word and in His creation. Since that time, it has been an adventure that I cherish daily. I want to help encourage you to see this principle as well. Last week, I said we would dig into the Seven Spirits of God and I plan to show you how a minor aspect by some is a rather remarkable declaration of God.

If you are reading the Bible for the first time, sooner or later you need to read Revelation. This will do two things, first it will allow you the opportunity to see how God wins! This world is awful and we need to be reminded how in the end God wins and evil loses. Second, if you are not a student of the Old Testament, Revelation will not make sense. However, you should read it. After that, go study the rest of the Bible and as you come across the answers to the questions in Revelation, you will have a solid understanding of the final chapters of history and God’s glory.

In chapter one we see the “Seven Spirits” who are before God. Now many will try to take this out of context or will just keep reading and ignore the treasure waiting here. To better understand, let’s examine it for what it is. First read Isaiah 11:2 “The Spirit of the LORD shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the LORD.”

Part of this was discussed last week, and I will not go into further details, but will tell you to read last weeks post. However, we can directly connect all seven characteristics of the spirit of God stated in Revelation 1:4 “John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,” to Isaiah 11:2. We further can see the Seven Spirits talked about in the following verses.

Revelation 3:1 “And to the angel of the church in Sardis write, ‘These things says He who has the seven Spirits of God and the seven stars: “I know your works, that you have a name that you are alive, but you are dead.”

Revelation 4:5 “And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire [were] burning before the throne, which are the seven Spirits of God.” Based on this, we can take Revelation 1:13 “and in the midst of the seven lampstands [One] like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.”

Revelation 5:6 “And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth.”

Based on these verses alone, without going into further details we can infer a rather remarkable amount about Jesus. We can see that the Seven Spirits are before the throne of God. We can tell that God has the seven Spirits which are also within the Church, and Jesus is within the Spirits and the Church. Finally, we can tell the seven spirits of God are part of Jesus.

This is only a brief examination of the seven Spirits of God. However, it is already revealing a treasure for us. We can tell that the Church has at its disposal the Spirit of the Lord; wisdom, understanding, counsel, might, knowledge, and the fear of the Lord. Each of these require their own study and yet, when we take God’s Word seriously, we can see a pattern of God wanting to show us something rather remarkable and all we have to do is follow Him.

At Mill House Ministries, we would love to learn what God is teaching you. Contact us and tell us about the treasure you are finding with the Lord and how He is working in your life!

A Study in Genesis

Has there ever been a time in your life when you have acted out of fear? That you did what you did not want to do, but did it anyway, because of the unknown? Plain and simple, fear can make us act irrationally. Nevertheless, God can lead us through this fear and the uncertainty if we are willing to trust Him. Today, we are going to examine a time when Abraham and Sarah acted out of fear, and yet God acted according to His good nature and saved them. Genesis 20 immediately precedes the destruction of Sodom and Gomorrah. Abraham and Sarah go south towards Gerar, and while there, out of fear for his life, they claim they are not married but rather siblings. While there, Abimelech, the King, saw Sarah and took her with the intention of making her his wife. Instead of trusting the Lord, they acted out of fear.

Nevertheless, God will act according to His good nature. No matter what, He is dependable, no matter what, He can be trusted to do what is right, even when we fail. Malachi 3:6 “For I am the Lord, I do not change; Therefore you are not consumed, O sons of Jacob.” This does not take us out of the discussion of action but rather allows us to see that God is with us and has provided the necessary tools so that we do not act in fear. Proverbs 2:11“Discretion will preserve you; Understanding will keep you.” Abraham and Sarah’s actions had brought about the situation in which God would have to directly act.

Genesis 20:3-7 “But God came to Abimelech in a dream by night, and said to him, “Indeed you [are] a dead man because of the woman whom you have taken, for she [is] a man’s wife.” 4 But Abimelech had not come near her; and he said, “Lord, will You slay a righteous nation also? 5 “Did he not say to me, ‘She [is] my sister’? And she, even she herself said, ‘He [is] my brother.’ In the integrity of my heart and innocence of my hands I have done this.” 6 And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her. 7 “Now therefore, restore the man’s wife; for he [is] a prophet, and he will pray for you and you shall live. But if you do not restore [her,] know that you shall surely die, you and all who [are] yours.”

Without Abraham or Sarah knowing, God was already acting. While both of them were in fear, God was protecting. The event ends with Sarah being restored to Abraham, and King Abimelech giving gifts to Abraham. Abraham prays to God, and God heals Abimelech’s household. God provides for both sides. Fear had no place in Abraham’s life, and yet it was given the ability to sway Abraham and Sarah to make illogical choices. When we fail to lean on the Lord, we fail to be at our most courageous; when we seek our own understanding, we fail to see the truth standing in front of us. Next week, we will see how God is faithful even when we fail. Next week, we will see how God provides a son to Abraham and Sarah!

Hold until relieved, our Blessed Hope is coming

JL

Re-Post Friday!

How to be a woman for Christ? Find out HERE!

Qualities of A Sound Church

In our last study through Titus 1:10-15, Paul warned Titus about false teachers who were deceiving people and leading believers away from the truth. Though they claimed to know God, their actions revealed sinful hearts and corrupt doctrine. Paul instructed Titus to rebuke them sharply so the church would remain sound in the faith. As chapter 2 begins, Paul shifts from exposing false living to teaching what godly living should look like in the lives of believers.

“1. But as for you, speak the things which are proper for sound doctrine.” 

Titus 2:1 NKJV

Paul begins by reminding Titus that truth must be taught boldly and correctly. The word “sound” means healthy or pure. Biblical doctrine produces spiritual maturity and holy living. This connects with 2 Timothy 3:16-17 NKJV, which says, “16. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17. that the man of God may be complete, thoroughly equipped for every good work.” God’s Word is meant to shape every area of life. Christians are not called to follow the culture, but to follow the truth of Scripture.

“2. that the older men be sober, reverent, temperate, sound in faith, in love, in patience:”

Titus 2:2 NKJV

Paul first addresses older men in verse 2, saying they are to be “temperate, reverent, sober-minded, sound in faith, in love, in patience.” Older men were to be examples of spiritual maturity and steadiness. Their lives should display wisdom, self-control, and endurance. Proverbs 20:29 NKJV  says, “29. The glory of young men is their strength, And the splendor of old men is their gray head.” showing that age should bring wisdom and godly character. Older believers are called to guide younger generations by their example and testimony.

“3. the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things—4. that they admonish the young women to love their husbands, to love their children, 5. to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.”

Titus 2:3-5 NKJV

Next, Paul speaks to older women in verses 3-5. They are to live reverently, avoid gossip and addiction, and teach what is good. Older women were to mentor younger women in loving their husbands and children, being pure, kind, and devoted to their homes. This teaching emphasizes the importance of discipleship within the church. Mature believers are responsible for encouraging and teaching younger Christians. Proverbs 31 gives a picture of a virtuous woman whose life honors God through faithfulness, wisdom, and diligence. Paul explains that godly behavior is important “that the word of God may not be blasphemed” (Titus 2:5). When Christians live contrary to God’s Word, it damages the testimony of the Gospel before the world.

“6. Likewise, exhort the young men to be sober-minded, 7. in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, 8. sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.”

Titus 2:6-8 NKJV

In verses 6-8, Paul instructs younger men to be sober-minded and self-controlled. Titus himself was to be an example through good works, integrity, reverence, and pure speech. Paul teaches that leadership is not only about words, but also about example. 1 Timothy 4:12 NKJV echoes this truth: “Be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.” A godly example strengthens the church and silences criticism from unbelievers. Paul says that opponents would “have nothing evil to say” when believers walk uprightly.

“9. Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, 10. not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things.”

Titus 2:9-10 NKJV

Finally, Paul addresses bondservants in verses 9-10, teaching them to be obedient, trustworthy, and respectful. Even servants were called to honor God through their work ethic and attitude. Paul explains that faithful living “adorns the doctrine of God our Savior in all things.” This means believers make the Gospel attractive when they live with integrity and faithfulness. Colossians 3:23 NKJV says, “And whatever you do, do it heartily, as to the Lord and not to men.” Every task and responsibility can become an act of worship when done for God’s glory.

‍ ‍Titus 2:1-10teaches that the Gospel changes how people live. Christianity is not simply about knowledge, but about transformation. Each believer, regardless of age or position, has a role in displaying Christ through godly conduct. The church is strongest when older believers disciple younger believers, when leaders live by example, and when Christians reflect Christ in everyday life. Through sound doctrine and holy living, the church becomes a witness to the world of God’s saving grace and transforming power.

Stay the course for the Kingdom

-Austin

Nothing is Minor

When studying God’s Word, we need to recognize that the minor details are, in fact treasure. Today, I want to share one such treasure that I am still personally processing. As Christians, we have the inherent Spirit of God within us. This means that while our flesh is still sinful, our Spirit is alive, and there is a battle for control. The war was won on the cross, but the daily struggle continues until our salvation at the Rapture, or until the Lord calls us home. This daily battle is best fought when we dig into God’s Word and examine all things, including the minor aspects. I would argue that when we study God’s Word and come across the minor aspects, we indeed might stumble upon a treasure. Today I want to share with you a treasure I recently uncovered. I am calling it, The Five Principles of the Mouth.

Let’s dive right in and start. Please go to Psalm chapter 40, where we will see something rather remarkable.

Psalm 40:9-10“I have proclaimed the good news of righteousness In the great assembly; Indeed, I do not restrain my lips, O LORD, You Yourself know. 10 I have not hidden Your righteousness within my heart; I have declared Your faithfulness and Your salvation; I have not concealed Your lovingkindness and Your truth From the great assembly.”

We see five principles that the mouth is designed to do. Let’s break these down. We have “proclaimed,” “do not restrain,” “not hidden,” “declared,” and finally, “not concealed.” These five principles provide a baseline that all believers in the Messiah should know and understand. I would encourage you to dig deeper into each of these words and see the richness here.

The word “proclaimed” in Hebrew means “to bear news, bear tidings, publish, preach, and show forth.”

The word “not restrain” means the opposite of the Hebrew word. “This means to not to restrict, or withold or shut up or keep back, or forbid.”

The word “not hidden” means in Hebrew, “to not cover, coneal or hide.”

The word “declared” means in Hebrew, “to say, speak or utter.”

The word not “concealed” means in Hebrew, “to hide, conceal, cut off, cut down, make desolate, kick.”

Examine these words, examine the definitions and principles, and see how the mouth was designed to bring glory to God and proclaim to the world who He is. Jesus Christ is the Son of God, and in His might and actions, we can be found saved.

However, we are not done. There are five principles. The number five in Hebrew has significance that when looked through the lens of the five principles, we can see a remarkable truth.

The Hebrew letter “Hey” has a numerical value that is the number five. The pictographic meaning in Hebrew tradition and understanding is for breath, air, and spirit. Rather remarkable that there are five principles of the mouth, and the number five has such meaning. Nevertheless, we are not done. Jesus used five loaves of bread to feed five thousand. When a believer tells someone about Jesus, they are literally bringing the bread of life to that person, just as Jesus did. When Christians are using their mouths correctly, leaning on the Holy Spirit, there will be cohesion in the body of Christ like nothing else in mankind. In fact, we can see a subtle hint of this in creation. On day five, God made birds and sea life. When they are moving in a group, it is in sync, fish are a school, and birds are a flock.

Psalm’s, which is the most musical book of the Bible, is in fact divided into five groups. There are five books of the Torah.

Now, the next two aspects of the number five, I believe, bring about a unique perspective on the principles of the mouth that we need to understand if we are to truly and holistically capture the design of the Body of Christ. The fifth Spirit of God is the Spirit of Might. Examine, Isaiah 11:2“The Spirit of the LORD shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the LORD.” We see seven spirits within God. These seven are: 1) The Spirit of the Lord, 2) Spirit of Wisdom, 3) Spirit of Understanding, 4) Spirit of Counsel, 5) Spirit of Might, 6) Spirit of Knowledge, and finally, 7) The Spirit of the Fear for the Lord. Each is unique, and if you want to see more of them, come back next week.

Nevertheless, we see that the number five is the Spirit of Might. Christians are strongest when we are being what we are called to be; we are to be what Jesus commanded us to be.

Matthew 28:15-20“So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day. 16 Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. 17 When they saw Him, they worshiped Him; but some doubted. 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 “teaching them to observe all things that I have commanded you; and lo, I am with you always, [even] to the end of the age.” Amen.”

2 Corinthians 5:20“Now then, we are ambassadors for Christ, as though God were pleading through us: we implore [you] on Christ’s behalf, be reconciled to God.”

These principles are the embodiment of this command, and it is strengthened in the power of God in ways that only He knows. This is why Jesus gave guidance to not worry about what we would say in times of tribulation, but rather that it would be given to us. Matthew 10:19-20“But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 “for it is not you who speak, but the Spirit of your Father who speaks in you.”

Finally, we come to the last aspect I want to encourage us to examine within the principles of the mouth. It is a common understanding that if a trumpet is to be used, there must be a mouth which has breath to blow. How ironic that the fifth feast given by God is the Feast of Trumpets, see Leviticus 23 for more details on the Feast. It is here that we have a shout and a declaration of God. I stand before you today, wondering if this is yet another analytical discovery that leads us to better understand the Feast and the Rapture, and if there is a connection. For when the Rapture happens, God proclaims to the world His Bride (the Bride of Christ) is His, he will not restrain His lips any further, and Jacob’s trouble will begin, the evidence of Him will no longer be ignored or hidden, for mankind will hide themselves from the wrath of God. The Lamb’s wrath will be declared, and Jesus Christ’s work and Himself will no longer be concealed to the World as in the Age of Grace.

If any of this interests you, I would encourage you to dig into God’s Word and ask Him for answers. When we study God’s Word, we need to understand that nothing is minor and everything should be dug into deeper. Next week, we will do one last little dig and see what exactly the Seven Spirits of God are like and where else we see them in God’s Word.

Hold until relieved, our Blessed Hope is coming,

JL

A Study in Genesis

As we have said before, Genesis is a book answering the “why.” Today, we are going over something many people fail to see. Today, we are going over something rather fundamental for families. The weakness of a father can lead to monumental problems that cascade further into turmoil for literal nations. Last time we were in Genesis, we were going over how God destroyed Sodom and Gomorrah. Now we examine how Lot’s weakness to lead caused his daughters to err and make a disastrous decision.

Genesis 19:30-38“Then Lot went up out of Zoar and dwelt in the mountains, and his two daughters were with him; for he was afraid to dwell in Zoar. And he and his two daughters dwelt in a cave. 31 Now the firstborn said to the younger, “Our father [is] old, and [there is] no man on the earth to come in to us as is the custom of all the earth. 32 “Come, let us make our father drink wine, and we will lie with him, that we may preserve the lineage of our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father, and he did not know when she lay down or when she arose. 34 It happened on the next day that the firstborn said to the younger, “Indeed I lay with my father last night; let us make him drink wine tonight also, and you go in [and] lie with him, that we may preserve the lineage of our father.” 35 Then they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot were with child by their father. 37 The firstborn bore a son and called his name Moab; he [is] the father of the Moabites to this day. 38 And the younger, she also bore a son and called his name Ben-Ammi; he [is] the father of the people of Ammon to this day.”

Right at the beginning, we see that Lot is making decisions based on fear, “for he was afraid to dwell in Zoar.” Whenever we base decisions on fear, we fail to recognize who is there for us. We fail to recognize that Christ Himself is our intercessor and is closer than anyone could ever be. Proverbs 18:24 “A man [who has] friends must himself be friendly, But there is a friend [who] sticks closer than a brother.” When we make decisions, we need to be resolved to seek the Lord in those decisions and be in His word. Because Lot was making decisions based on fear rather than sound counsel from the Lord, his daughters took matters into their own hands. Before we continue, I want to emphasize a familiar structure that happens in families that parents should be aware of. The oldest children will naturally guide the younger ones. This can be good or bad depending on the oldest. If they are following the Lord, it can be like James following the Lord and his brother John with him. However, if the oldest is not following the Lord, their guidance can be devastating. This is why parents need to be working individually with each child, to train and build them up in the way they should go. By doing this, when the oldest or youngest has an idea that is not Biblical, the other may help guide/correct them accordingly.

For Lot’s oldest, she has an idea that is based on a lack of faith. She believes that God cannot provide a husband for her and her sister. Lot could have immediately gone and stayed with Abraham, and yet he hid in a cave. Instead of seeking the Lord, he drank. This caused his children to panic and make rash decisions. The end result is the Moabites and the Ammonites. One must only read the accounts of Israel’s issues with these two nations to realize what a travesty Lot’s weakness caused. His daughter’s decisions would only exacerbate this issue.

When parents fail to lean on the Lord, it provides an opportunity for the children to make an error that might have easily been circumvented with proper parental guidance. Nevertheless, it is each person’s responsibility to lean on the Lord, and when someone comes to you with an idea that does not reflect what God’s ordinances require, we should resist it. The younger daughter could have rebuked her sister and said let’s go to our relative Abraham and see what God will do. All it takes is one person to be the voice of truth, and it can stop the chaos within a family.

In our own lives, we need to be careful to see what family, friends, and those we trust give us as advice. It could be built on thinking that is out of fear and the idea that God is not in control. As parents, our lives need to be dedicated to the Lord, our actions and decisions need to reflect likewise, and whenever we have a chance, we need to be teaching this to our children so that they can make wise decisions and follow the Lord. All it took was Lot or one of his daughters to say, “Stop, let’s seek the Lord,” and it would have stopped a geopolitical nightmare for Israel. Children need to be seeking the Lord, so when our parents do fail, they can step up and be the voice of reason. God designed the family and the dynamics of the family institution, but do not forget that before the family was ever institutionalized, God had a personal relationship with Adam and Eve. This is why each person must come to know Jesus Christ personally. The family blossoms when each person has a saving faith in Christ and is living with the same goal of following Him according to His Word. Thousands of years have gone by, and yet this lesson is still relevant to this day!

Hold until relieved, our Blessed Hope is coming,

JL

Re-Post Friday

A different look at motherhood. Read it HERE!

Orders and Direction For the Leaders

In Titus 1:5–9, the apostle Paul instructed Titus to appoint elders in Crete who were above reproach—men of strong character, grounded in sound doctrine, and capable of both encouraging believers and confronting error. These leaders were not simply to manage the church, but to protect it spiritually. As Paul transitions into Titus 1:10–16, he explains why such qualified leadership is essential. The churches in Crete were facing serious threats from false teachers whose influence was widespread and destructive, making it necessary for leaders to stand firmly in truth and correction.

Paul begins by describing the nature of these false teachers: 

“10 For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.”

 Titus 1:10–11 NKJV 

These individuals rejected authority, spoke empty and misleading words, and actively led others astray. Their impact was not isolated; entire families were being spiritually corrupted by their teachings. This reflects the broader biblical warning about false teachers. Jesus cautioned, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves”  Matthew 7:15 NKJV, and Paul similarly warned in Acts 20:29–30 that destructive voices would arise even from within the church. What makes these teachers especially dangerous is their motive: “for the sake of dishonest gain”‍ ‍Titus 1:11. Their teaching was not rooted in truth or love, but in personal profit.

Paul then highlights the cultural context of Crete, quoting one of their own prophets: 

“One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 

Titus 1:12 NKJV

While this statement may seem harsh, Paul affirms its accuracy and uses it to emphasize the spiritual condition Titus was dealing with. The culture itself was morally compromised, and this environment contributed to the spread of false teaching. Because of this, Paul instructs Titus, “This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,” Titus 1:13 NKJV.

  This command reveals that correction, though firm, has a redemptive purpose. It is not meant to condemn, but to restore people to a healthy and truthful faith. Scripture consistently supports this approach, as seen in 2 Timothy 4:2, which urges believers to “convince, rebuke, exhort, with all long suffering and teaching.” 

“not giving heed to Jewish fables and commandments of men who turn from the truth” 

Titus 1:14 NKJV 

In verse 14, Paul warns against these false teachings likely involved. Legalistic traditions and man-made rules that distorted the simplicity of the gospel. By elevating human ideas above God’s Word, these teachers were leading people away from truth rather than toward it. This issue is echoed throughout Scripture. Jesus rebuked religious leaders for teaching, “7 And in vain they worship me, Teaching as doctrines the commandments of men. 8 For laying aside the commandment of God,  hold the tradition of men the washing of pitchers and cups, and many other such things you do.”  Mark 7:7–8 NKJV.

  Paul warned in Colossians 2:8 against being deceived, “8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.” When human tradition replaces divine truth, the result is confusion and spiritual error.

Paul then contrasts purity and corruption in Titus 1:15 (NKJV) “To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure”. This statement emphasizes that spiritual condition begins in the heart. Those who are made pure through faith in God are able to discern rightly, while those who are corrupted by sin view everything through a distorted lens. Their “mind and conscience are defiled,” meaning their moral compass has been compromised. Jesus similarly taught, “Blessed are the pure in heart, for they shall see God” Matthew 5:8 NKJV.  Further highlighting that inner purity shapes outward perception and behavior.

Finally, Paul concludes with a sobering description of these false teachers: “They profess to know God, but in works they deny Him” Titus 1:16 NKJV. This reveals the ultimate issue—hypocrisy. Though they claimed to have a relationship with God, their actions proved otherwise. Paul describes them as “abominable, disobedient, and disqualified for every good work.” This serves as a powerful warning that genuine faith is not merely verbal but is demonstrated through obedience and transformation. Jesus echoed this truth in Matthew 7:21, saying, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Likewise, James 1:22 calls believers to be “doers of the word, and not hearers only, deceiving yourselves.”

In summary, Titus 1:10–16 underscores the urgent need for strong, godly leadership in the church to confront false teaching and protect the truth. It reveals the destructive nature of deceptive doctrine, the influence of a corrupt culture, and the danger of an empty profession without genuine faith. Above all, this passage calls believers to examine their own lives, ensuring that their confession of faith is matched by a life of obedience, purity, and truth.

Stay the course for the Kingdom

Austin

Understanding the Twelve-James the Less

15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot;

Luke 6:15

Throughout this brief study into the twelve disciples, we have been able to pull multiple scripture verses in order to learn about the personalities behind those who followed Jesus the closest. However, the disciple that we are going to discuss today is only mentioned by his name. Today, we are going to discuss James the Less.

In the New Testament, there are several men with the name James. We have already discussed James, the son of Zebedee, and there is also James, the half-brother of Jesus. So what sets James the Less apart from others with his name is actually in how little he is mentioned. There is no mention of James asking Jesus any questions, no mention of him being rebuked at all by Jesus. In fact, the only thing that stands out about James the Less is that he does not stand out. He was a devoted follower of Jesus Christ, and at the end, made it his mission to help share the gospel.

Based on what we have learned about the other disciples and what we don’t hear about James the Less, I believe we can infer a couple of things about him. He was not a hot-head wanting to call down fire like James and John, the Sons of Thunder. He didn’t question Jesus like Peter. He didn’t actively bring individuals to Jesus as Andrew did. James was more or less just there. However, this shows something about his character. James was there soaking in the words of Jesus. There is no mention of him questioning Jesus because James believed Jesus at His word. There is no mention of James bringing individuals to Jesus because, I believe, he wanted to ensure that he understood what Jesus was calling them to do. James was preparing to be sent out to share the gospel and knew that he needed as much information as possible in order to complete his mission.

James has contributed to an eastern expansion of the gospel. James went to Syria where there would have been three audiences for him. The first would be believers who would most likely have welcomed someone who walked with Jesus. Second, Jews who would have denied Jesus being the Son of God. Finally, a wider mixed culture on a trading route. This connection to the trading route connected Jerusalem and Damascus on the west to ancient Iraq on the east. This allowed the gospel to travel even farther into India.

Despite only being mentioned by his name, James had a lasting impact in sharing the gospel. He is a lesson to believers today that while we need to have knowledge of scripture, we cannot keep it to ourselves. I am sure that James had many deeds, questions, or remarks during his time with Jesus, but none of these are recorded. This is because for James, the focus is not on what he did for Christ, but what Christ used him for.

Seek the truth and encourage one another,

Alex

Christians and Peace

By this time, most people have seen the footage at least a hundred times. Saturday night at the White House Correspondence Dinner, there was a man who attempted to harm others. What should be the Christian response to such violence?

Today, we are going to have a brief discussion on what the Christian response should be. First of all, God tells His children, the born-again believers, to live in peace and not to take matters into their own hands.

Romans 12:17-18“Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men” God tells us to live in peace if possible. God tells us not to repay evil with evil. This means to live in peace when possible and never to repay evil with evil. However, what it does not say is that we shouldn’t protect the innocent; it does not say we are to be the instrument that the Lord might use to repay evil with justice (never evil). This means that Christian’s should be vocal to call a wrong a wrong and what is righteous exactly that. We are the ambassadors of Christ on this earth. We have the ability through His teaching and the Holy Spirit to discern in ways that are impossible for non-born-again believers to be able to do.

Unfortunately, on Sunday morning, the pulpits were silent, when the world was looking for answers, many in the Church were silent or failing to have a Christian view. Now is the time for us to choose to rest in Jesus and on His understanding. Now is the time to take advantage of the world looking for answers and provide Christ to them. Paul says in Colossians 3:15, “And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.” Now is the time for us to be peacemakers, as Jesus in His own words said, Matthew 5:9“Blessed [are] the peacemakers, For they shall be called sons of God.”

No matter what happens in this world, Christians should be a voice of peace and wanting to help the innocent. I call all believers in Jesus to examine His words carefully and see that God wants us to bring peace. We must ask for a discerning heart from the Lord so that we can best know the route in which we can help promote that peace. At times, it might be telling the person cursing you that you love them in Christ, it might mean you listen and are an ear to those with whom you might disagree, or it could mean that God has called you to be the instrument of justice. No matter what, it needs to come in prayer and supplication. Before your week continues, let’s take a moment and remember what we are called to do: we are to be peacemakers, pointing people to Jesus Christ.

Hold until relieved, our Blessed Hope is coming,

JL

Re-Post Friday

How do we handle the moments when we don’t feel like God is with us? Find out HERE!

Establishing Order and Leadership

Last week we discussed the greeting and the good tidings to Titus from Paul. It was the beginning of a letter that showed encouragement and steadfastness. As Christians, we must understand that we have the obligation to be shepherds to other believers and to help and support them. As for this week, we will dive into the waters of what Paul was telling Titus to do and how to lead the Crete Church away from self and to what God meant for the body of Christ.

5 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you— 6 if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. 7 For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, 8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, 9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.

 Titus 1:5–9 (NKJV)

In Titus 1:5–9, Paul clearly explains why Titus was left in Crete: to “set in order the things that are lacking” and to appoint elders in every city. This reveals that the churches in Crete were still immature and somewhat disorganized, needing strong, Godly leadership to guide them. The task was urgent because of the corrupt culture surrounding them, and without proper leadership, the believers could easily be led astray. Paul emphasizes that leadership in the church is not about status or power, but about character. The elder, (Greek word πρεσβύτερος - Presbuteros) also referred to as a bishop, (Greek word ἐπίσκοπος - episkopos) or overseer, is described as a “steward of God” (Titus 1:7), meaning he is entrusted with God’s work and must manage it faithfully. This aligns with other teachings of Paul where church leaders are called to live above reproach and serve as examples to the flock.

“1 This is a faithful saying: If a man desires the position of a bishop, he desires a good work. 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach.”

 1 Timothy 3:1–2 (NKJV). 

Paul then outlines both the negative traits to avoid and the positive qualities to pursue. An elder must not be self-willed, quick-tempered, given to wine, violent, or greedy, but instead must be hospitable, self-controlled, just, and holy. These qualifications show that spiritual leadership is deeply tied to personal integrity and daily conduct. It is not enough to know the truth—leaders must live it out consistently. This reinforces the biblical principle that those who lead God’s people are held to a higher standard.

“1 The elders who are among you I exhort, I who am a fellow elder… 2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock.”

 1 Peter 5:1–3 (NKJV)

Finally, Paul highlights the central role of God’s Word in leadership. An elder must be “holding fast the faithful word as he has been taught” (Titus 1:9), meaning he must be firmly grounded in sound doctrine. This is essential so that he can both encourage believers and confront false teaching. In a place like Crete, where deception and corruption were common, leaders needed to stand firm in truth and boldly defend it. This reflects the importance of rightly handling Scripture, as seen elsewhere in Paul’s writings.

“14  Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints 

Ephesians 6:14-18 (NKJV)

“15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.”

 2 Timothy 2:15 (NKJV)

Altogether, these verses show that God’s plan for strengthening His church begins with establishing faithful, Godly leadership. Through men of strong character, sound doctrine, and unwavering commitment to truth, the Church can be brought into order and stand firm even in the midst of a corrupt and challenging world.

Stay the course for the Kingdom,

Austin

Understanding the Twelve-Matthew

“9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.”

Matthew 9:9

Out of the different men that we have studied, we have been able to use examples found in Scripture to identify their personalities. However, today we will be discussing a man whom we will learn more about based on the book that he wrote. Today, we will be discussing Matthew.

Matthew 9:9 depicts Jesus calling Matthew, also known as Levi, to follow Him. At the time, Matthew was a tax collector. Being a tax collector was often depicted as the lowest of the low, right alongside harlots. “32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.” Matthew 21:32. As a tax collector, Matthew was secure financially but despised socially. And yet, when Jesus called to him, he left his riches behind to follow Jesus alongside others who fit in more with society. I do want to point out here the redeeming qualities that following Jesus has. Despite being from a group that was hated, there is no record of any of the other disciples telling Jesus that Matthew should not follow Him. They saw what Jesus saw: a man who was a sinner just like them, who needed a savior just like them. Interestingly, there is no record of the other disciples questioning Jesus’ calling of Matthew, but when a rich man questions Jesus, the disciples point out that it is hard to believe that riches do not guarantee salvation (Matthew 19:23-28). When Matthew is called, the other disciples knew that he was willing to follow after God just as they were.

Now, to better understand Matthew, we need to look at his book. The beginning of the Gospel presents Jesus as the Davidic King who has come to fulfill the Old Testament prophecies. However, the Gospel moves on from there to discuss God's continuing work of salvation within Israel. This continues to extend towards all the peoples of the earth through the person and work of Christ. The Gospel continues into the minute details of Jesus’ relationship with Israel and also with individuals. This builds a foundation that would be seen in the other Gospels of Jesus as the focus. The Gospel ends with the great commission for evangelism and mission.

Through the topics discussed, we can see that Matthew knew the Old Testament very well and was perhaps one of the most well-versed of Jesus’s disciples. But despite all his knowledge, Matthew is a humble man who sought to keep the focus on Jesus. I think he emplifies Jesus saying “the first shall be last and the last first” (Matthew 20:16). Matthew knew that because of his background, many would be displeased about listening to him. But this does not stop him; he keeps the focus on Jesus and allows Jesus’s actions in Matthew’s own life to help direct individuals to God.

Matthew is an example for us today that, despite what our background is, we can be of use to God and to spread His word. Matthew also serves as a reminder that worldly riches will not provide the comfort that we seek; we need to listen, and when Jesus calls us, we need to be willing to lay aside everything to follow Him.

Seek the truth and encourage one another,

Alex

A Study In Genesis

We come to one of the most well-known passages in the Bible. Today, we are talking about the destruction of Sodom and Gomorrah. First, we need to understand the foundation of this passage. This did happen; some scholars like to say this was fictitious or that it was not at the level of what is described in Genesis. However, like the global flood discussed in Genesis 7, we can once again examine the evidence and see that God did do what His Word says He did.

Now, ironically, the most important verse is at the end of the account of the destruction. Genesis 19:29“And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had dwelt.” God remembered Abraham! What does this mean? It means that even in the destruction, even in the judgment, God’s thoughts were on Abraham. This reveals a characteristic of God that many fail to recognize. God’s thoughts towards His own are good thoughts! Examine the following verses,

Jeremiah 29:11 “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.”

We are His delight, and He eagerly listens to us!

Psalm 16:3 “As for the saints who [are] on the earth, “They are the excellent ones, in whom is all my delight.” Psalm 4:3“But know that the LORD has set apart for Himself him who is godly; The LORD will hear when I call to Him.”

If you want to know more about what He thinks about us, and His good nature towards us, examine the following: Psalm 56:3-4, Romans 8:28, and Isaiah 41:10.

Now you might be wondering at this point about where Sodom and Gomorrah come into play. The main point here is not that God did it, but what were His thoughts? He was thinking of Abraham, so God rescued Lot. There are two reasons why I believe the Lord did what He did. First, because God loved Abraham so much that Abraham’s family was also blessed. Second, it is because through Abraham, the Son of God would come and those who called upon the name of the Lord would be saved. We know that Lot was a righteous man; this righteousness only came about because of the future seed of Abraham, being Jesus Christ. So God’s loving favor through Abraham allowed Him to save Lot.

As for the destruction itself. Many have claimed that the city was doing “this” or “that,” but I believe the best answer is what the Lord gives us in Genesis 18:20‍, ‍“And the LORD said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave.” If you are wondering what the specific sin is, look at the verse again. It appears to be all the categories of sin. Their sin had accumulated to the point that they wanted to have sexual relations with the angels. If your mind does not go back to Genesis six, you should go read our study on it.

The city’s sin was so devastating that God had to act in a manner that was without question only from Him. This city was a place of sanctuary for sin and evil. However, this is not the worst city to ever be; in Jesus’ day, Capernaum was equated to being worse than Sodom and Gomorrah. Matthew 11:23-24 “And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 “But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” One day, Babylon will be rebuilt, and the city will reach its ultimate zenith of evil and will be dealt with by God.

Why are we talking about all of this? For two simple reasons. God loved Abraham, and God destroyed sin. God does not change and will not change. You are either with righteousness or evil, and on both sides, God is decisive and will act accordingly. Do not be hemmed up that God did what He did to the cities, but rather examine the good, loving nature of God to destroy such a wicked city, but not before He rescued Abraham’s family. God’s wrath is not for those who are of Abraham’s seed; there is only one way to be a part of that righteous family, which is to be born again in Jesus Christ. For the Church, it is clear, Galatians 3:29 “And if you [are] Christ’s, then you are Abraham’s seed, and heirs according to the promise.” The ultimate restoration is still coming, the nation of Israel, which is the world’s physical and living monument of God’s eternal promises to us all. He will not abandon Israel, thus He will not abandon you and I who are saved. Sodom and Gomorrah should be a simple but powerful reminder of why we need to be saved. God’s love for His own is more powerful than we can possibly imagine, and yet it is something we fail to grasp in the slightest. So next time someone attempts to get hemmed up on the destruction of the city, you can quickly tell them that it did happen and that there is a remarkable lesson for us to see.

Hold until relieved, our Blessed Hope is coming,

JL